We’re currently in the season of Christmastide, in which the Church across the world celebrates the reality of the Incarnation of God. This central reality –inaugurated at Gabriel’s annunciation to Mary, first seen at Christmas, but then proceeding on through the entire life, death, and resurrection of Jesus as recorded in the Gospels– is what gives meaning and purpose to every faithful Christian. God has become a man. The ramifications of this central reality are manifold and profound (and are properly explored at length beginning at Epiphany/Theophany and throughout the rest of the year), but now at Christmas we tend more to celebrate the fact of God becoming a man. The King of all creation has decided to come and dwell with us; there’s so much to consider about what that means, but for now, “O come let us adore Him.” Continue reading
O Wisdom, that comest out of the mouth of the Most High, that reachest from one end to another, and orderest all things mightily and sweetly: come to teach us the way of prudence!
O Sapientia, quæ ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiæ.
O Sapientia, or O Wisdom, is the first of the seven “Great O Antiphons”, an ancient and venerable collection of prayers in the Western tradition of the Church. These prayers are used at evening prayer for the seven days preceding Christmas Eve, sung as antiphons, or musical refrains, at the beginning and end of the Song of Mary (Lk 1:46-55). Each antiphon addresses Christ by a different title or attribute, and all begin with the Latin interjection “O” (thus the name “O Antiphons”) to express the depth of the desire to see Christ come. These antiphons encapsulate both the cosmic and the human desire for the Incarnation of God, the central event of this world’s story. Continue reading