Tag Archives: Story

Christianity or Nihilism: the Inevitable Binary

“…If Christ is risen, nothing else matters. And if Christ is not risen—nothing else matters.”
Jaroslav Pelikan

This pithy summary of the meaning of history from historian Jaroslav Pelikan is probably his best known quotation. Its main point—that the resurrection of Jesus Christ two thousand years ago is the single event in the history of the world so important that upon its veracity hangs the meaning of everything before and after it—is laid out in brilliant and bold simplicity.

But, as is sometimes necessary in such a powerful and compact statement, within it is buried an implied clause. It’s not totally accurate that nothing else matters if Christ is risen, but rather that nothing matters apart from the resurrection of Christ. The truth of this historical claim is the linchpin upon which the doctrine of the Incarnation of God—and his project to rescue humanity from the futility of a life that terminates in the shadowing nothingness of hades apart from our Creator and source of being—is completely dependent.

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The Age of Reason and The Age of Faith

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On this blog, I try to emphasize the importance of stories. The stories we tell shape our minds and hearts — they shape the very way we perceive the world. And when those stories are about our own history, what’s at stake in the telling of them is both our worldview and our sense of self.  Telling the story of Western civilization is a tall order: that story must weave characters, events, institutions, and geography into a coherent order with a coherent logic. It must not only describe events, but imply causalities; it must not only describe characters’ actions, but suggest their motives. Otherwise, the history may be factual, but it will not be meaningful. To be useful to us, it must be a story. Continue reading

Undefinable Religianity

Empty Pews A woman named Karen Armstrong was on NPR’s Fresh Air several days ago describing her new book The Case For God. Just going on what I heard from the interview, having not actually read the book, it sounded as though she doesn’t make a case for “God” at all, but for a contemplative and/or ritualistic life that spurs you to love and compassion for mankind. She used the word “religion” a lot. Love and compassion for mankind is one thing –and it’s wonderful–, but she incorrectly equated that with “God,” effectively wrecking the rhetorical structure that allows the word “God” to function. A few days after that I heard Ken Burns on All Things Considered describe how he featured in his new National Parks documentary naturalist John Muir, whose strict Calvinist father beat him as a small child. Carrying the scars of that “oppressive Christianity,” Muir came to explore the American Sierras and was spiritually “liberated,” and he was able to “devise a new faith, based in nature.” Continue reading

Story

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I’ve come to a point in my life, via many roads merging and intersecting with many ideas and experiences, where I can not only look back over my own journey, but over a sweeping landscape that goes way beyond where I began. It’s a (self) realization that ironically has taken me way past myself. What I’ve realized is the history of the world is massive. If every day this world has seen, every thought, accomplishment, and life of every human being, every town, society, and people group were a raging torrent flowing through the wide channel of time, I am, comparatively, a single cubic inch of water somewhere within it being swept along, completely affected, completely unaffecting. Continue reading