We’re all just meat sacks animated with electricity for a little while. Once our brains quit sparking, there’s no consciousness left and no meaning left. The whole world disappears every time a brain dies (the world being only a subjective construct). This being the case, morality is just another feature of each brain’s construct of reality, not a real objective thing outside of ourselves. In other words, it’s not real, and anything and everything is totally permissible because any suffering that is caused is only temporary and will end in oblivion as if it never existed. Because there’s no enduring, conscious perspective in the universe, nothing matters in the end, which means nothing ever mattered in the beginning. There is no cosmic justice. All of our “justice” is just the tinkering of clever apes—accidents of physics.Continue reading
When we see, hear, smell, or feel something, what’s happening? How do we take in information about the world around us, and how does that information get to us?
When I smell the fragrance of new azalea blooms in my yard, actual microscopic particles emanating from the blooms themselves are wafting through the air, entering my nose, and interacting with my olfactory cells. Anytime you smell anything, there’s physical contact in the form of floating particles occurring between you and the source of the smell. Continue reading
Every event in the universe is causally linked to an event before it, right? And every one of those events are linked to prior events. These chains of events all converge and are set in motion by the initial event of the beginning of the cosmos. But what caused that event?
This is the infinite regress problem. The chain of causality in this cosmos of ours begs the question of its ultimate beginning. If our universe is cyclical, expanding in a big bang and then collapsing on itself only to then expand again, what started the cycle in the first place? Continue reading